Friday, August 26, 2011

PULPIT KWA STREET-JULIANI: THE REVIEW

Pulpit Kwa Street Album Cover
This album must have been the most talked about and anticipated album in the recent past, done by any local artist -let alone a local hiphop artist. The last time I witnessed such hype of an album was when Kanji Mbugua dropped Stories years back. Not even sauti sol’s album had such hype and anticipation (or is it me who wasn’t keen on the boy-band’s album?)
Pulpit Kwa Street had the endorsement of corporate big wigs and who is who in the Kenyan society. From Bob Collymore -the C.E.O of the most respected company, to top journalist Jeff Koinange of The Bench. The way in which the album was launched is something that has never been done by any Kenyan artist (blocking a city street for a live band backed concert, with a live coverage on national TV).
Juliani during the album launch
Although this album review of Juliani’s Pulpit Kwa Street, comes a bit late owing to the fact that the album was released back on March 27th. It’s intended purpose is still fresh, mostly because the album’s popularity only soured days to the Sunday’s launch(barely a week ago), and also because very few reviewers, even the most experienced, would dare review a Juliani album and get it just right.
This sophomore album is not farfetched from what would be expected from the highly energetic lyrical genius, in terms of the high quality production, crazy punchlines, ironies, sarcasm and social commentary. It serves almost a continuation of its predecessor and Juliani’s debut ‘Mtaa Mentality’.
If I am to summarize Pulpit Kwa Strret in the least possible words it would be; An Old Testament’s Prophetic message in the modern day and time, full of reproach and hope in equal measures.
The album opens up with Radio’, a Gitxx produced jam which starts with a voice that is almost a replica of Young Jeezy, saying “Mfalme Music, Gitxx”, here Juliani talks of his quest to reach to the masses educate and preach to  them. Through a chorus sang by Juliani himself (this lyricist can actually sing), “Hio radio ni parliament yangu ina speaker/ kama arial na panda stage niweze skika”. He addresses the need to get out of poverty but not at the price of selling ones soul to the devil, making refrence to the likes of Jay Z,  beyonce and D’banj.   
Radio is followed by the now too familiar Bahasha ya Ocampo. This is a Homeboyz productishizzle and it surely deserved to be the 1st single of Pulpit Kwa Street. It is a song calling sinners back to God, blatantly attacking phony politicians who use public resources for their greedy interests and men who indulge in immorality, as he also questions the absence of courtesy in our society. It is here where Juliani reminds us where his power comes from with lines like “ wanatumia panadol kutibu H1N1/there’s none but One” and “Walivaa heels wakaribie heaven/nili bend knees, nika touch heaven” .


The chorus to this joint courtesy of the silky voice of Jaya makes reference social and political topics Finger of God and Ocampo’s list respectively, which have touched the tip of National headlines in the recent past, making the song even more interesting to listen to.
If released as a single, Ndani ama nje has the potential of joining other gospel Jams like jimmy Gait’s Furry furry dance as a club banger. With a bumpy beat that is easy on the feet, this joint produced by Babz of Underdawgs Records,(the very person who produced the smash Pages za Bible) takes over from where the DJ Sadiq and Alemba track left off. Here addresses the mirage that is seen as opportunity when one goes to Majuu (U.S), as well as the issue of homosexuality. He doesn’t shy away from counting his blessings on this ones with lines like “Niki angalia nyuma ka long’i za kriskross/tofauti iko, nilipo approach Kristo”
The fourth track Maskio is so far one of my favorites, it is a song targeting the faults that exist within the Christian community with no apology. This is one of the boldest joints and it is guaranteed to cause some discomfort.
Now you don’t name a track ‘Red, Black and Green’ and lace it with just any beats available. Juliani perfectly understands this, and   he gets Wawesh (Mjanja) and DJ NRUFF together to bring you a sound you can only compare to DJ Primo’s beat. Beatbox, echoes, chants and DJ scratches are all combined to create this head-nodding beat that you could only hear on Radio during Nairaw days. Red, Black and Green’ is an outright raw Hip-hop track that will make any Hip-hop head  go bizarre. The lyrical content is pure socio-conscious and talks about necessary crime (i.e how the youth are forced by situations to engage in crime), but at the same time letting you know of the consequences of such actions. He tells the youth to shun idleness and get their hustle on. LISTEN TO THIS JOINT. DAMN!
The rest of the songs in the album including Niko Juu (Which is another track laced with a Hip-hop beat) follow suit in terms of production quality and the socio-Political conscious message. Juliani doesn’t do bad as a vocalist, but most definitely the feature vocalists Jaya, Nanjira and Celia Muya(all ladies) make him look not so good on the hooks.
For the longest time you’ve known him, Juliani comes across as many things, but not as an English speaker (you’ve even watched him on ‘The Bench’, Jeff Koinange struggling to have a conversation with him). Then he surprises us with ‘Kilami’ an all English track, that talks about tourists and expatriates from western land getting robbed-Julius Owino ka una soma hii, stick to Sheng’ na Swa baana. Despite his lyrical wittiness and the good work by producer Dillie of Homeboyz, the first time you listen to this track, you are likely to mistake Juliani to K-Denk (the Sudanese rep on TPF4).
Exponential Potential is a celebration of the calm after the storm (successes after struggle), a favorite theme for most Hip-hop emcees and rappers. Starting with the line Milioni toka ten bob, nilitoa wapi extra zeroes”, It is a song about accomplishment and ends with the lines “Hard work, get the best in life/get saved, get the best in deathto remind you of the afterlife.
This album from the commander in chief of the RBG REPUBLIK is a well crafted lyrical work. Juliani gets highly creative, and although he still ranks Kitu Sewer as the best Lyricist, he is quickly closing on him (Kitu sewer). Unlike Mtaa Mentality, here Juliani features no one on the verses, just as there was no curtain raiser on the launch, and takes full ownership of the project (perhaps a statement to say “Nimefika”.
Working with different producers was brilliant as it breaks the monotony and despite sticking his guards to Hip-hop, the wordsmith experiments with different sounds in terms of production. From an almost soft rock Bahasha ya ocampo beat, to the soulful Naumia and Mimi na Wewe(Which is purely poetic), and finally to a few tracks that samples Techno sound most notably the closing track Hio Ndio Swaga.
The themes are cluttered (for lack of a better word) in that, most tracks do not have an overriding subject and each of the songs touches on just about everything. The emphasis of his message however,  is constant prayer to God and a rebuke of the numerous social and political ills that surround us as a people, and whereas a majority of listeners are likely to get lost in the wordplays, the message reveals itself with constant replays (thus giving you a new experience with every listen).
If the quality production of this record, had stuck to the good old Hip-hop, the album would’ve found home on the classic section of my albums cabinet. Non-the-less, this listener’s album is way above average and offers just a tinge of disappointment to the Hip-hop lover.
Personal Favorites
1.       Bahasha ya Ocampo
2.       Ndani ama nje
3.       Masikio
4.       Red, Black and Green
5.       Friend Request
6.       Mimi Na wewe
7.       Exponential Potential




Friday, August 19, 2011

Ladies of Hiphop



Since Nazizi busted into the scene almost a dozen years back with the Ted Josiah produced Ni Sawa Tu. There has been nothing much to be written about ladies in Hip-hop here in Kenya, and despite the successes in the recent past of femcees such as L-Ness and STL; representing the underground and mainstream respectively, the Hip-hop game has remained a male playing field. Some of the few ladies, who have attempted to get in the game, have lost a grip of the M.I.C sometimes even before holding it.
Hip-hop's first lady Nazizi


It wasn’t until recently when the two male emcees Abbas and MK teamed up with the 20-year-old first time female rapper Chantelle, for the catchy Tokelzea hit-song,that we actually heard a new female voice spitting over a rap track.
Chantelle of Tokelezea hit
Could Chantelle (who confessed in an interview with Evegal that she had never thought of rapping) be the new Hip-hop queen? The answer might just be a big ‘NO’, that’s if what comes from the tongues of two teenage femcees, who go by the name Mabinti Na sanaa is anything to go by.
Shikow-the one half of Mabiniti na sanaa

This two form three students Shikow and Samantha who school at Nembu Girls and St. Peters High school in Thika respectively, are determined to redefine the notion that Hip-hop is strictly a male affair.
Jana (i.e. yesterday) afternoon, the two were at Radio Citizen Studios for an interview with Mambo Mseto’s Mzazi Willy Tuva. Our crew at Dakika! Media had their frequencies tuned to the station (Radio Citizen), and we managed to collect a little info on what these two princesses are all about, and why it would be safe to term them as the next Hip-hop queens despite their tender age.     
At only 17 years of age, Samantha and Shikow are arguably the youngest female emcees rep’ing the game right now. The two come across with dope lines and rawest flow that would make many wannabe emcees swallow a chillpill.
When asked what their source of inspiration was and why they chose Hip-hop, Shikow and Samantha never minced their words. For Samantha Hip-hop is life, an avenue to express her feelings and what she goes through on a daily. Whereas for her partner in rhyme, Shikow-Hip-hop is a way to educate the society and block it from going astray. However, when she termed Hip-hop as, a mental creativity done by the oppressed mentality-It was clear her knowledge and passion for Hip-hop wasn’t random, she must have received it from somewhere. When the show presenter sought to establish their source of Hip-hop knowledge. Shikow was ready with a response, “This something you can’t learn from skul”. Samantha came in clearer stating that they are getting their groom under the wings of Ukoo Flani Mau mau.
And if you thought there musical journey started jana, think again. It was back in 2006 when the two were schoolmates, as standard six primary school kids, that Shikow met with Zakah of Wenyeji-a Hip-hop group under Ukoo Flani mau mau.
At the time, Shikow had been writing rhymes, and as she says Zakah took her on lessons on how to convert such rhymes into rap songs. In the process she also learned what hip-hop was all about, and since Samantha was her best-friend-she didn’t mind tagging her along.
The two who will be sitting for their National academic examinations next year, are currently enjoying their August Holiday season before resuming to their studies early next month. They are determined to use this brief holiday season to record more songs, shoot a video, do shows, interviews, and have an album ready for December release. Most of these activities are spearheaded by their manager Nimoh (of Sauti Ya Mabintii project).
Yesterday, the femcees who record their music at illest Entertainment and 32 recordz in Dandora, debuted there single Young Generations featuring their mentor Zakah of Wenyeji. Based on what I heard, MC Lyte is back!
There message for other female emcees is that they are angels and should persevere, trust in themselves, avoid the traps in the streets and never give up.
Now, show me 2 dope female emcees, and I will show you Samantha and Shikow.


Mzazi Willy M Tuva of Radio Citizen's Mambo Mseto Show

Wednesday, August 10, 2011

Da Kicker Review: No Church In The Wild

Watch The Throne album cover
Ok, Watch the throne is finally out and with it comes the single No Church in the wild which happens to be the albums opening song. This song whose hook has been done by Frank Ocean surrounds its theme around the idea of alternative knowledge, and the freedom to seek a spiritual enlightment relevant to own self-summed in three words: Challenging popular belief. It is a song that almost guarantees a controversy with the insinuations that one does not need to be a believer to alright.
The song opens up with a simple kick beat, before Frank Oceans lazy-voiced chorus opening. As much as this hook isn’t  upbeat,  it is from it where the controversial theme stems from as it opens with the rhetoric’s;
Frank Ocean lending his vocals

“Human beings in a mob/
What's a mob to a king?
What's a king to a god?
What's a god to a non-believer?
Who don't believe in anything?”
Jay then steps on the first verse questioning historic events such as the Thanksgiving being turned into a feast, accusing priests of telling lies and wondering if Prayers of birds reach. He tackles these issues before doing what he knows only too well, flossing about his ride this time being a Rolls-Royce Corniche. He describes the Rolls-Royce as being so white, with all white seats, that he has to hide from the police who might think that cocaine are stuffed inside.
A white Rolls-Royce Corniche 



The C.E.O of the R.O.C, also makes a reference of Socretes- a Greek philosopher whose indefatigable search for ethical knowledge challenged conventional mores, and led to his trial and execution on charges of impiety and corrupting the youth.

The Greek Philosopher Socrates


His 16 bars end with the word “preach”.
The second verse by Kanye, is mostly about a girl who he is involved with and this girl creates the big chunk of his 20 bars verse. The most striking lines by Mr. West are
Thinkin' 'bout the girl in all-leopard…/
Two tattooes, one read "No Apologies"/
The other said "Love is cursed by monogamy"/
That's somethin' that the pastor don't preach /
That's somethin' that a teacher can't teach/

Lines such as “We formed a new religion” and “When we die, the money we can't keep
But we prolly spend it all 'cause the pain ain't cheap”
are also highlights of the verse.
The Miss
Generally this Kanye West and 88-Keys produced joint, has little Hiphop value when it comes to its production and the general feel. It is a song that was made with an audience beyond Hiphop circles in mind. 
The Kick
Lyrically and when it comes to flow, Jay-Z stepped-up and in my view he killed Kanye on this one. The content of the song is also thought provoking and despite it not being the rugged Hip-hop we all love, it maintains the fragments of Hip Hop here and there besides Kanye’s beats and Ocean’s hook being crafted in highly artistic manner.



Enjoy the lyrics
[Frank Ocean]

Human beings in a mob
What's a mob to a king?
What's a king to a god?
What's a god to a non-believer?
Who don't believe in anything?

We make it out alive
All right, all right
No church in the wild

[Jay-Z]

Tears on the mauseoleum floor
Blood stains the coliseum doors
Lies of the lips of a priest
Thanksgiving disguised as a feast
Rollin' in the Rolls-Royce Corniche
Only the doctors got this, I'm hidin' from police
Cocaine seats
All white like I got the whole thing bleached
Drug dealer chic
I'm wonderin' if a dove's prayers reach
It's pious Pius, the god loves Pius
Socrates asks, "Whose bias do y'all seek?"
Or for Plato, the screech
I'm out chere ballin', I know you hear my sneaks
Jesus was a carpenter, Yeezy, he lay beats
Hova flow the Holy Ghost, get the hell up out your seats
Preach

Human beings in a mob
What's a mob to a king?
What's a king to a god?
What's a god to a non-believer?
Who don't believe in anything?

We make it out alive
All right, all right
No church in the wild
[ Lyrics from: http://www.lyricsfreak.com/k/kanye+west+jay+z/no+church+in+the+wild_20976397.html ]

Let me buy you
Desire
I stand by you
Walk through the fire
Your life
Is my Scripture
And I need it
Through your encryption
Yeah, yeah

[Kanye West]

Coke on her black skin made a stripe like a zebra
I call that jungle fever
You will not control the threesome
Just roll the weed up until I get me some
We formed a new religion
No sins as long as there's permission'
And deception is the only felony
So never fuck nobody wit'out tellin' me
Sunglasses and Advil
Last night was mad real
Sun comin' up, 5 a.m.
I wonder if they got cabs still
Thinkin' 'bout the girl in all-leopard
Who was rubbin' the wood like Kiki Shepard
Two tattooes, one read "No Apologies"
The other said "Love is cursed by monogamy"
That's somethin' that the pastor don't preach
That's somethin' that a teacher can't teach
When we die, the money we can't keep
But we prolly spend it all 'cause the pain ain't cheap
Preach

Human beings in a mob
What's a mob to a king?
What's a king to a god?
What's a god to a non-believer?
Who don't believe in anything?

We make it out alive
All right, all right
No church in the wild
No church in the wild
No church in the wild
No church in the wild

Jay Z



Monday, August 1, 2011

Da Kick Back: review on Chiwawa's Life Teachings

Da Kick Back: A Review of that favourite joint you haven't heard in a minute
On the Hiphop show Nairaw, Mwafrika once described it as the most conscious Hiphop at the time to receive massive airplay on local media. In this 2007 second single off Chiwawa’s debut album Hii Mkwanja, the rapper gets his tongue rolling through his infamous characteristic behavior of attacking other rappers, however he does this after firng the first bullet to loose chicks who  get laid over and over by different men.  Without mentioning names, Chiwawa goes on to the next line where he throws another shot at rappers who get into rap game to become famous, and as a result use their fame to siex different women. He goes ahead to compare such rappers to the loose chicks, pitying there oblivious state of mind that 'life is just a game'.
After those hard hitting lines Chiwawa jumps to straight to the classroom board and starts to kick knowledge, painting a story of this fly lady who can get any man she wishes, but since she’s all about fun she decides to pursue various men. Chiwawa put’s into perspective the dangerous life that this imaginary character of his leads, despite her great potential. Without using such NGO terms like AIDS and STIs, the fast flowing emcee uses this first verse to mould a solid scenario of irresponsible sexual escapades which takes every listener into a moment of reflection.
On the 2nd verse Chiwawa turns the heat on drug abuse and crime. Again through the use of Hiphop narrative, Chiwawa passes on the message of dangers of drug abuse. His character in the verse this time a dude is so hooked to drugs and since he can’t be productive in any other way he resorts to crime.  Everyone around the neighborhood has given up him and terms him a retard, his friends are also avoiding him and his father too has given up hope. The only person who seems to care about him is his mother who is his mother who is on critical condition due to high blood pressure-(probably as a result of her son’s chosen path).
The charcter is constantly running away from himself (due to his disturbed life) and the police, and everyone believes that the only way out for him his death. The dread locked rapper, views  it as a surprise if the character survives for two more years, but throws in a ray of hope saying only God can salvage him.
The third verse is a Rup up and it is a direct address to the listeners, telling you what to expect in life as challenges and how to overcome them. He brings out the need to get guidance from parents and to learn from the mistakes of those who have gone astray. Chiwawa then concludes everything by saying that it is up to each one to choose what life to lead(either positive or negative).
Despite the song’s lack of adequate promotion (e.g a low quality video) and refusal by the rapper to take advantage of its massive airplay, the track remains a definite Hiphop classic and will amongst ‘Da Kick back Tracks’  on my playlists for a long time to come.
Bellow are the Lyrics for Life Teachings by Chiwawa

Intro
Yeye,Life teachings,
Yeye, better recognize
Verse 1
Hii ni part ya life una faa kuget used to/
Madame wana gawa nyap kama food refugee camp/
maboy waingia game ya rap kupata nyap/
Wote aija wa hit ati life aina rehearsal, una die uki miss beat/
Kuna dame najua anaweza pata chali anataka/
Nivenye tu awezi tosheka kwa hivyo wengine ana fwata/
Ana hatrisha maisha yake juu ya raha/
kila time ana plakwa ana ichukulia ka mzaha/
Naweza taka sana kumwambia/
 lakini venye ye uniangalia saa zengine inafanya nikatae kumsaidia/
ako kwa flat line danger, tumresuscitate/
kila chali ni mteja hii ni dishi siwezi take/
ako na vitu mob to live for/ Lakini a-realize/
zile vitu ame do before zime prove yeye sio wise
Chorus
Yeye,Life teachings,
Mateachings za life, Life teachings
better recognize, life teachings x 2

Bridge
Mungu awa bariki/pia kwa dhiki
Atubariki/Nyote mukae fiti
Verse 2
Auskii unafaa u-watch out for watu ka awa/
au utake life for granted utaona si sawa/
Dame ako na boy mtaani ati life ime mlemea/
anaona ashike gun a shoot watu kidallamere(Trrrwaa)/
Mtaani watu wana sema ati ame chizi/
kudunga matembe alafu tena ni mwizi/
mabeste wake wame hepa  awataki uhusiano/
Wanaogopa story yake kwa hivyo awa ghusiani/
Kila mahali ma bang’a na picha yake all over/
Ako always on the run from himself na ma gova/
Life yake sahii iko caught up kwa drama/
Kila mtu anajuwa mwishowe ata die lazma/
Mathake ako critical na high blood pressure/
Budake asha give up on yeye kuwa mteja/
sahii ni Mungu peke yake anaweza muokoa/
Na ni bahati ata miaka zengine mbili aki toboa

Chorus+Bridge

Verse 3
The best way yaku learn life ni through life itself/
nabado ndio the hardest mwishoe utaneed help/
Ni a good word come again/
What goes round comes again/
Ni either umaintain ama ugo insane/
Ni either uchange game ama u remain the same/
Kumbuka wazazi lakini wa kuwe waalimu wenyu/
Juu usipo learn from them uta learn from ulimwengu/
Usi live life na regrets/si gambling ya big bets/
ni trials and tribulations/Ku avoid temptations/
ku get out of life’s most hard situations/
Unayapitia ndio nisi ya pitie after  wewe/
ka una maskio fungua, mawaidha we upewe/
una weza take it u leave it-ni juu yako tuu/ 
Uimeze,  uitapike-Umejua kile una do/
Hizi ni teachings za life ni lazima uzi pitie/
kuna mlango na madirisha unaweza fungua we uingie.
 Chorus+Bridge